Every Aayah in the Qur’an is regarding Tawheed

– Shaykhul Islaam Ibn Qayyim al-Jawziyyah
Reference: Madaarij as-Saalikeen

All of the Qur’an is regarding Tawheed. [1]
“This is because the Qur’an is either:
1. Information regarding Allaah (the Most High), His names, His attributes, His actions and His statements. This is Tawheed in knowledge and information [regarding Him].

2. A call to worship Him alone, He has not partners; and abandoning anything which is worshipped besides Him. This is Tawheed of one’s intent and seeking.

3. A command or a prohibition, and [an order to] maintain His obedience in His commands and prohibitions. This is from the rights of the Tawheed and its perfection.

4. Information regarding the honouring the people of Tawheed, and what happened to them in the Worldly life and what they will be honoured with in the Hereafter. This is the reward of Tawheed.

5. Information regarding the people of Shirk, and what happened to them in the Worldly Life from punishments; and what will happen to them in the final abode of punishment. This is the recompense of those who leave the command of Tawheed.

So the Qur’an, all of it, is regarding Tawheed, its rights and rewards, as well as regarding the state of Shirk, its people and their recompense.

{Alhamdulillahi Rabbil aalameen} is Tawheed [2]
{Ar-Rahmaan ar-Raheem} is Tawheed
{Maaliki Yawm id-deen} is Tawheed
{Iyyaaka na’budu} is Tawheed
{wa iyyaaka nasta’een) is Tawheed
{Ihdinas siraatal mustaqeem} is Tawheed, containing a request for guidance to the path of the people of Tawheed whom Allaah has blessed;
{ghayril maghdhoobi ‘alayhim wa ladhaaleen} regarding those who left of Tawheed.”

Footnotes:
[1] The general meaning of Tawheed is: The command to single out Allaah in all acts of Worship and to single Him out in every quality, attribute and right which is specific to Him.
[2] The author goes on to explain how the whole of Soorah al-Faatihah is regarding Tawheed. For a clarification of this, please read: http://www.madeenah.com/all-of-soorah-faatihah-is-about-tawheed/

القرآن كله التوحيد
المرجع: مدارج السالكين بين منازل إياك نعبد وإياك نستعين
فإنَّ القرآنَ:
1- إمَّا خَبَرٌ عن اللهِ تعالى وأسمائِهِ وصفاتِهِ وأفعالِهِ وأقوالِهِ، فهوَ التوحيدُ العِلْميُّ الخبريّ.
2- وإمَّا دَعْوةٌ إلى عِبادتِهِ وحدَهُ لاَ شَرِيكَ لهُ، وخَلْعِ ما يُعْبَدُ مِنْ دُونِهِ، فهوَ التَّوحِيدُ الإرَادِيُّ الطَّلَبِيُّ.
3- وإمَّا أَمْرٌ ونَهْيٌ، وإلزامٌ بطاعتِهِ وأمرِهِ ونَهْيِهِ، فهوَ حقوقُ التوحيدِ ومُكَمِّلاتُهُ.
4- وإمَّا خَبَرٌ عنْ إكرامِ أهلِ التوحيدِ ومَا فُعِلَ بِهِم في الدُّنيا ومَا يُكَرِّمُهم بهِ في الآخِرَةِ، فهو جَزَاءُ تَوْحيدِهِ.
5- وإمَّا خَبَرٌ عنْ أهلِ الشرْكِ ومَا فُعِلَ بِهِم في الدُّنيا مِن النَّكالِ،  ومَا يَحُلُّ بهم في العُقْبَى مِن العَذَابِ، فهوَ جَزَاءُ مَنْ خَرَجَ عَن حُكْمِ التوحيدِ.
فالقرآنُ كلُّهُ في التوحيدِ حقوقِهِ وجزائِهِ، وفي شَأْنِ الشِّرْكِ وأهْلِهِ وجَزَائِهِم وجزائهم
{الحمد لله توحيد رب العالمين} توحيد
{الرحمن الرحيم} توحيد
{مالك يوم الدين} توحيد
{إياك نعبد} توحيد
{وإياك نستعين} توحيد
{اهدنا الصراط المستقيم} توحيد متضمن لسؤال الهداية إلى طريق أهل التوحيد الذين أنعم الله عليهم
{غير المغضوب عليهم ولا الضالين} الذين فارقوا التوحيد

Source: http://www.madeenah.com/every-aayah-in-the-quran-is-regarding-tawheed/

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